Nathuram Godse

Trivia

• The RSS to this day denies any connection with Godse and dispute the claim that he was a member.
• The Sangli and Miraj regions were hit harder. Houses of Brahmins were burned, looted and a number of people died. The Hindu Mahasabha was vilified and the Rashtriya Swayamsevak Sangh, the RSS, was temporarily banned.
• Millions of Indians mourned Gandhi's assassination. Massive anti-Brahmin riots spread, especially across Maharashtra state, as Godse was a Brahmin.
• Following his assassination of Mahatma Gandhi, he was put on trial beginning May 27, 1948.
• During the trial, he did not defend any charge and openly admitted that he killed Gandhi.
• On November 8, 1949, Godse was sentenced to death.
• Godse's legal team was savaged by critics for not introducing considerable evidence that their client was mentally unbalanced and/or manipulated by others.
• Among those calling for commutation of the death sentence for the defendants were Jawaharlal Nehru, as well as Gandhi's two sons, who felt that the two men on trial were pawns of RSS higher-ups, and in any case, executing their father's killers would dishonor his memory and legacy which included a staunch opposition to the death penalty.
• Godse was hanged at Ambala Jail on November 15, 1949, along with Narayan Apte, the other conspirator. Savarkar was also charged with conspiracy in the assassination of Gandhi, but was acquitted and subsequently released.
• Godse stipulated that his ashes were not to be deposited in a body of water according to Hindu dictates, but rather were to be held in storage until they could be deposited in the Sindhu river after Pakistan had been reunited with India.

Quotes

• "My confidence about the moral side of my action has not been shaken even by the criticism levelled against it on all sides. I have no doubt that honest writers of history will weigh my act and find the true value thereof someday in future."
• "I have to say with great regret that Prime Minister Nehru quite forgets that his preaching and deeds are at times at variance with each other when he talks about India as a secular state in season and out of season, because it is significant to note that Nehru has played a leading role in the theocratic state of Pakistan, and his job was made easier by Gandhi's persistent policy of appeasement towards the Muslims. I now stand before the court to accept the full share of my responsibility for wh
• "He was, paradoxical, as it may appear, a violent pacifist who brought untold calamities on the country in the name of truth and non-violence, while Rana Pratap, Shivaji and the Guru will remain enshrined in the hearts of their countrymen forever for the freedom they brought to them. The accumulating provocation of thirty-two years, culminating in his last pro-Muslim fast, at last goaded me to the conclusion that the existence of Gandhi should be brought to an end immediately. Gandhi had done ve
• "I would consider it a religious and moral duty to resist and if possible, to overpower such an enemy by use of force. (In the Ramayana) Rama killed Ravana in a tumultuous fight and relieved Sita. (In the Mahabharata) Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relations, including the revered Bhishma, because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of v
• "His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence, which he paraded ostentatiously before the country. No sensible or enlightened person could object to these slogans. In fact there is nothing new or original in them. They are implicit in every constitutional public movement. But it is nothing but a dream if you imagine the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty princ
• "All this thinking and reading led me to believe that it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (three hundred million) of Hindus would automatically constitute the freedom and well-being of all India, one fifth of the human race. This conviction led me naturally to devote myself to the Hindu Sanatanist ideology and programme, which alone, I came to believe, could win
• "I used publicly to take part in organized anti-caste dinners which thousands of Hindus, Brahmins, Vaishyas, Kshatriyas, Chamars and B-----s participated. We broke the caste rules and dined in the company of each other. I have read the speeches and writings of Dadabhai Naoroji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England, France, America and Russia. Moreover I studied the tenets of socialism and Marxism. But ab
• "Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined anti-caste movements and maintained that all Hindus are of
• “We did not want this man to live, ... We did not want this man to die a natural death, even if 10 lives were to be lost for that purpose.”
• “He was a very cruel person for the Hindus”